摘 要

ABSTRACT II

引⾔言............................................................................................................................. - 1 -

1 乐观善良——⼈人性的光辉........................................................................................ - 2 -

1.1 乐观坚毅者...................................................................................................... - 2 -

1.2 本能付爱者...................................................................................................... - 4 -

1.3 践⾏行行孝⾏行行者...................................................................................................... - 5 -

2 王葡萄的另⼀一⾯面——道德的败坏.............................................................................. - 6 -

2.1 浅浮恶劣品⾏行行................................................................................................... - 6 -

2.2 违背道德规范................................................................................................... - 8 -

3 深层内涵——⼥女女性的困境....................................................................................... - 10 -

3.1 ⼥女女性的⽣生存困境..............................................................................................- 10 -

3.2 ⼥女女性意识........................................................................................................ - 10 -

结论............................................................................................................................- 11 -

参考⽂文献.....................................................................................................................- 13 -

致谢............................................................................................................................- 14 -

中⽂文摘要

严歌苓在《第九个寡妇》中书写的王葡萄是⼀一个与众不不同的寡妇，她有⼈人 性光辉的⼀一⾯面也有道德败坏的⼀一⾯面。在中国动荡不不安的时代与封建礼教束缚下， 王葡萄坚韧⾃自强、乐观积极地⾯面对⽣生活；在困苦的⽣生存环境中能够吃苦耐劳；在政治变局下，不不随变局⽽而变化，能够坚定⾃自⼰己的本⼼心。她具有传统⼥女女性的美，拥有难以遮盖她⼈人性的光辉。对待⼈人或是动物都能付出⾃自⼰己的仁爱，并在遵守与践

⾏行行孝道道路路上坚定不不移。然⽽而在认可其善良的⼀一⾯面时，不不可忽视她的道德品⾏行行， 也不不能完全认同她的道德观念。她敢于冲破封建礼教，⼤大胆追求爱情，这是⽆无可 置疑的，但其后追求性欲的⾏行行为不不可苟同。本⽂文通过研究她的⼈人性与道德来分析 王葡萄的形象，从⽽而探究⼥女女性的⽣生存困境与⼥女女性意识。

关键词： 王葡萄 《第九个寡妇》 ⼈人性 道德 ⼥女女性意识

ABSTRACT

The Wang Putao wrote by Yan Geling in The Ninth Widow is a unique widow. There is also a morally depraved side of her humanity. In the turbulent era of China and the bondage of feudal and ceremonial culture, Wang Putao is tough and

self-reliant, optimistic and positive to face life; She is able to work hard in a difficult living environment; Under the change of political structure, she does not change with the changes, and she is able to strengthen her own heart.She has the beauty of a

traditional woman and has the brilliance that it is difficult to cover her humanity.

Treating humans or animals can give their own kindness, and they are unwavering in following and practicing the path of filial piety. However, in recognizing its goodness, one must not overlook her moral conduct, nor can she completely agree with her moral values. She dares to break through the feudal rites and boldly pursue love. This is unquestionable, but the pursuit of sexual desire does not agree. This paper analyzes the image of Wang Putao by studying her human nature and morality, so as to explore the predicament and feminine consciousness.